İngilizce Kur'an Meali

NeCoLaS · 10-01-2010, 15:00

197. For Hajj are the months well known. If anyone undertakes that duty therein let there be no obscenity nor wickedness nor wrangling in the Hajj. And whatever good ye do (be sure) Allah knoweth it. And take a provision (with you) for the journey but the best of provisions is right conduct. So fear Me o ye that are wise.!
198. It is no crime in you if ye seek of the bounty of your Lord (during Pilgrimage). Then when ye pour down from (Mount) Arafat celebrate the praises of Allah at the Sacred Monument and celebrate His praises as He has directed you even though before this ye went astray.
199. Then pass on at a quick pace from the place whence it is usual for the multitude so to do and ask for Allah's forgiveness. For Allah is Oft Forgiving Most Merciful.
200. So when ye have accomplished your holy rites celebrate the praises of Allah as ye used to celebrate the praises of your fathers yea with far more heart and soul. There are men who say: "Our Lord! give us (thy bounties) in this world!" but they will have no portion in the hereafter.
201. And there are men who say: "Our Lord! give us good in this world and good in the Hereafter and defend us from the torment on the fire!"
202. To these will be allotted what they have earned and Allah is quick in account.

203. Celebrate the praises of Allah during the Appointed Days but if anyone hastens to leave in two days there is no blame on him and if anyone stays on there is no blame on him if his aims is to do right. Then fear Allah and know that ye will surely be gathered unto Him.
204. There is the type of man whose speech about this world's life may dazzle thee and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
205. When he turns his back his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
206. When it is said to him "Fear Allah" he is led by arrogance to (more) crime. Enough for him is Hell; an evil bed indeed (to lie on)!
207. And there is the type of man who gives his life to earn the pleasure of Allah; and Allah is full of kindness to (His) devotees.
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208. O ye who believe! enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy.
209. If ye backslide after the clear (signs) have come to you then know that Allah is Exalted in Power Wise.
210. Will they wait until Allah comes to them in canopies of clouds with angels (in His train) and the question is (thus) settled? But to Allah do all questions go back (for decision).

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NeCoLaS · 11-01-2010, 13:10

211. Ask the Children of Israel how many Clear (Signs) We have sent them. But if anyone after Allah's favor has come to him substitutes (something else) Allah is strict in punishment.
212. The life of this world is alluring to those who reject faith and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measures on whom He will.
213. Mankind was one single nation and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth to judge between people in matters wherein they differed; but the People of the Book after the clear Signs came to them did not differ among themselves except through selfish contumacy. Allah by His Grace guided the believers to the truth concerning that wherein they differed. For Allah guides whom He will to a path that is straight.
214. Or do ye think that ye shall enter the Garden (of Bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity and were so shaken in spirit that even the Apostle and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! verily the help of Allah is (always) near!
215. They ask thee what they should spend (in charity). Say: Whatever ye spend that is good is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good Allah knoweth it well.

216. Fighting is prescribed for you and ye dislike it. But it is possible that ye dislike a thing which is good for you and that ye love a thing which is bad for you. But Allah knoweth and ye know not.
217. They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah to deny Him to prevent access to the Sacred Mosque and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith and die in unbelief their works will bear no fruit in this life and in the Hereafter; they will be Companions of the Fire and will abide therein.
218. Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah they have the hope of the Mercy of Allah; and Allah is Oft-Forgiving Most Merciful.
219. They ask thee concerning wine and gambling. Say: "In them is great sin and some profit for men; but the sin is greater than the profit." They ask thee how much they are to spend; say: "What is beyond your needs." Thus doth Allah make clear to you His Signs: in order that ye may consider.

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NeCoLaS · 12-01-2010, 18:46

220. (Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished He could have put you into difficulties: He is indeed Exalted in Power Wise."
221. Do not marry unbelieving women (idolaters) until they believe; a slave woman who believes is better than an unbelieving woman even though she allure you. Nor marry (your girls) to unbelievers until they believe: a man slave who believes is better than un unbeliever even though he allure you. Unbelievers do (but) beckon you to the fire. But Allah beckons by His grace to the Garden (of Bliss) and forgiveness and makes His Signs clear to mankind: that they may celebrate His praise.
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222. They ask thee concerning women's courses. Say: They are a hurt and a pollution; so keep away from women in their courses and do not approach them until they are clean. But when they have purified themselves ye may approach them in any manner time or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
223. Your wives are as a tilth unto you; so approach your tilth when or how ye will. But do some good act for your souls beforehand; and fear Allah and know that ye are to meet Him (in the Hereafter) and give (these) good tidings to those who believe.
224. And make not Allah's (name) an excuse in your oaths against doing good or acting rightly or making peace between persons; for Allah is one who heareth and knoweth all things.

225. Allah will not call you to account for thoughtlessness in your oaths but for the intention in your hearts; and He is Oft-Forgiving Most Forbearing.
226. For those who take an oath for abstention from their wives a waiting for four months is ordained; if then they return Allah is Oft-Forgiving Most Merciful.
227. But if their intention is firm for divorce Allah heareth and knoweth all things.
228. Divorced women shall wait concerning themselves for three monthly periods nor is it lawful for them to hide what Allah hath created in their wombs if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period if they wish for reconciliation. And women shall have rights similar to the rights against them according to what is equitable; but men have a degree (of advantage) over them and Allah is Exalted in Power Wise.
229. A divorce is only permissible twice: after that the parties should either hold together on equitable terms or separate with kindness. It is not lawful for you (men) to take back any of your gifts (from your wives) except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them. If any do transgress the limits ordained by Allah such persons wrong (themselves as well as others).
230. So if a husband divorces his wife (irrevocably) he cannot after that remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah which He makes plain to those who understand.

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NeCoLaS · 13-01-2010, 18:55

231. When ye divorce women and they fulfil the term of their (`Iddat) either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them or to take undue advantage; if anyone does that He wrongs his own soul. Do not treat Allah's Signs as a jest but solemnly rehearse Allah's favors on you and the fact that He sent down to you the Book and Wisdom for your instruction. And fear Allah and know that Allah is well acquainted with all things.
232. When ye divorce women and they fulfil the term of their (`Iddat) do not prevent them from marrying their (former) husbands if they mutually agree on equitable terms. This instruction is for all amongst you who believe in Allah and the Last Day. That is (the course making for) most virtue and purity amongst you and Allah knows and ye know not.
233. The mothers shall give suck to their offspring for two whole years if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child nor father on account of his child. An heir shall be chargeable in the same way if they both decide on weaning by mutual consent and after due consultation there is no blame on them. If ye decide on a foster-mother for your offspring there is no blame on you provided ye pay (the mother) what ye offered on equitable terms. But fear Allah and know that Allah sees well what ye do.
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234. If any of you die and leave widows behind they shall wait concerning themselves four months and ten days: when they have fulfilled their term there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
235. There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except in terms honorable nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts and take heed of Him; and know that Allah is Oft Forgiving Most Forbearing.
236. There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (a suitable gift) the wealthy according to his means and the poor according to his means; a gift of a reasonable amount is due from those who wish to do the right thing.
237. And if ye divorce them before consummation but after the fixation of a dower for them then the half of the dower (is due to them) unless they remit it. Or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget liberality between yourselves. For Allah sees well all that ye do.

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NeCoLaS · 15-01-2010, 00:22

238. Guard strictly your (habit of) prayers especially the middle prayer and stand before Allah in a devout (frame of mind).
239. If ye fear (an enemy) pray on foot or riding (as may be most convenient) but when ye are in security celebrate Allah's praises in the manner He has taught you which ye knew not (before).
240. Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (the residence) there is no blame on you for what they do with themselves provided it is reasonable and Allah is Exalted in Power Wise.
241. For divorced women maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
242. Thus doth Allah make clear His Signs to you: in order that ye may understand.
243. Didst thou not turn thy vision to those who abandoned their homes though they were thousands (in number) for fear of death? Allah said to them: "Die." Then He restored them to life. For Allah is full of bounty to mankind but most of them are ungrateful.
244. Then fight in the cause of Allah and know that Allah heareth and knoweth all things.
245. Who is he that will loan to Allah a beautiful loan which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) want or plenty and to Him shall be your return.

246. Hast thou not turned thy vision to the chiefs of the children of Israel after (the time of) Moses? They said to a Prophet (that was) among them: "Appoint for us a king that we may fight in the cause of Allah." He said: "Is it not possible if ye were commanded to fight that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah seeing that we were turned out of our homes and our families?" But when they were commanded to fight they turned back except a small band among them. But Allah has full knowledge of those who do wrong.
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247. Their Prophet said to them: "Allah hath appointed Talut as king over you." They say: "How can he exercise authority over us when we are better fitted than he to exercise authority and he is not even gifted with wealth in abundance?" He said: "Allah hath chosen him above you and hath gifted him abundantly with knowledge and bodily prowess; Allah granteth His authority to whom He pleaseth. Allah careth for all and He knoweth all things."
248. And (further) their Prophet said to them: "A sign of his authority is that there shall come to you the Ark of the Covenant with (an assurance) therein of security from your Lord and the relics left by the family of Moses and the family of Aaron carried by angels. In this is a Symbol for you if ye indeed have faith."

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NeCoLaS · 15-01-2010, 23:44

249. When Talut set forth with the armies he said: "Allah will test you at the stream; if any drinks of its water he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it except a few. When they crossed the river he and the faithful ones with him they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah said: "How oft by Allah's will hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
250. When they advanced to meet Goliath and his forces they prayed: "Our Lord! pour out constancy on us and make our steps firm; help us against those that reject faith."
251. By Allah's will they routed them: and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah check one set of people by means of another the earth would indeed be full of mischief but Allah is full of bounty to all the worlds.
252. These are the signs of Allah; We rehearse them to thee in truth: verily thou art one of the apostles.

253. Those apostles We endowed with gifts some above others: to one of them Allah spoke; others He raised to degrees (of honor); to Jesus the son of Mary We gave clear (Signs) and strengthened him with the Holy Spirit. If Allah had so willed succeeding generations would not have fought among each other after clear (Signs) had come to them but they (chose) to wrangle some believing and others rejecting. If Allah had so willed they would not have fought each other; but Allah fulfilleth His plan.
254. O ye who believe! spend out of (the bounties) We have provided for you before the day comes when no bargaining (will avail) nor friendship nor intercession. Those who reject faith they are the wrong-doers.
255. Allah! there is no Allah but He the living the Self-subsisting Eternal. No slumber can seize him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His throne doth extend over the heavens and the earth and He feeleth no fatigue in guarding and preserving them. For He is the Most High the Supreme (in glory).
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256. Let there be no compulsion in religion. Truth stands out clear from error; whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold that never breaks. And Allah heareth and knoweth all things.

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NeCoLaS · 16-01-2010, 17:23

257. Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire to dwell therein (for ever).
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258. Hast thou not turned thy vision to one who disputed with Abraham about his Lord because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death." Said Abraham: "but it is Allah that causeth the sun to rise from the East do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah give guidance to a people unjust.
259. Or (take) the similitude of one who passed by a hamlet all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life after (this) its death?" But Allah caused him to die for a hundred years then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: "(perhaps) a day or part of a day." He said: "Nay thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: and that We may make of thee a Sign unto the people look further at the bones how We bring them together and clothe them with flesh! When this was shown clearly to him he said: "I know that Allah hath power over all things."

260. Behold! Abraham said: "My Lord! show me how thou givest life to the dead. He said: "Dost thou not then believe?" He said: "Yea! but to satisfy my own understanding." He said: "Take four birds; tame them to turn to thee; put a portion of them on every hill and call to them; they will come to thee (flying) with speed. Then know that Allah is Exalted in Power Wise."
261. The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears and each ear hath a hundred grains. Allah giveth manifold increase to whom He pleaseth; and Allah careth for all and He knoweth all things.
262. Those who spend their substance in the cause of Allah and follow not up their gifts with reminders of their generosity or with injury for them their reward is with their Lord; on them shall be no fear nor shall they grieve.
263. King words and the covering of faults are better than charity followed by injury. Allah is free of all wants and he is Most Forbearing.
264. O ye who believe! cancel not your charity by reminders of your generosity or by injury like those who spend their substance to be seen of men but believe neither in Allah nor in the last day. They are in Parable like a hard barren rock on which is a little soil; on it falls heavy rain which leaves it (just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

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NeCoLaS · 17-01-2010, 18:10

265. And the likeness of those who spend their substance seeking to please Allah and to strengthen their souls is as a garden high and fertile: heavy rain falls on it but makes it yield a double increase of harvest and if it receives not heavy rain light moisture sufficeth it. Allah seeth well whatever ye do.
266. Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath and all kinds of fruit while he is stricken with old age and his children are not strong (enough to look after themselves) that it should be caught in a whirlwind with fire therein and be burnt up? Thus doth Allah make clear to you (His) signs; that ye may consider.
267. O ye who believe! give of the good things which ye have (honorably) earned and of the fruits of the earth which We have produced for you and do not even aim at getting anything which is bad in order that out of it ye may give away something when ye yourselves would not receive it except with closed eyes. And know that Allah is free of all wants and worthy of all praise.
268. The Evil One threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties and Allah careth for all and He knoweth all things.
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269. He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the message but men of understanding.

270. And whatever ye spend in charity or devotion be sure Allah knows it all. But the wrong-doers have no helpers.
271. If ye disclose (acts of) charity even so it is well but if ye conceal them and make them reach those (really) in need that is best for you: it will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272. It is not required of thee (O Apostles) to set them on the right path but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you and ye shall not be dealt with unjustly.
273. (Charity is) for those in need who in Allah's cause are restricted (from travel) and cannot move about in the land seeking (for trade or work). The ignorant man thinks because of their modesty that they are free from want. Thou shalt know them by their (unfailing) mark: they beg not importunately from all and sundry. And whatever of good ye give be assured Allah knoweth it well.
274. Those who (in charity) spend of their goods by night and by day in secret and in public have their reward with their Lord: on them shall be no fear nor shall they grieve.

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NeCoLaS · 18-01-2010, 11:28

275. Those who devour usury will not stand except as stands one whom the Evil One by his touch hath driven to madness. That is because they say: "Trade is like usury but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord desist shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are companions of the fire: they will abide therein (for ever).
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276. Allah will deprive usury of all blessing but will give increase for deeds of charity: for He loveth not creatures ungrateful and wicked.
277. Those who believe and do deeds of righteousness and establish regular prayers and regular charity will have their reward with their Lord: on them shall be no fear nor shall they grieve.
278. O ye who believe! fear Allah and give up what remains of your demand for usury if ye are indeed believers.
279. If ye do it not take notice of war from Allah and his Apostle: but if ye turn back ye shall have your capital sums; deal not unjustly and ye shall not be dealt with unjustly.
280. If the debtor is in a difficulty grant him time till it is easy for him to repay. but it ye remit if by way of charity that is best for you if ye only knew.
281. And fear the day when ye shall be brought back to Allah. Then shall every soul be paid what it earned and none shall be dealt with unjustly.

282. O ye who believe! when ye deal with each other in transactions involving future obligations in a fixed period of time reduce them to writing. Let a scribe write down faithfully as between the parties: let not the scribe refuse to write as Allah has taught him so let him write. Let him who incurs the liability dictate but let him fear his Lord Allah and not diminish aught of what he owes. If the party liable is mentally deficient or weak or unable himself to dictate let his guardian dictate faithfully. And get two witnesses out of your own men and if there are not two men then a man and two women such as ye choose for witnesses so that if one of them errs the other can remind her. The witnesses should not refuse when they are called on (for evidence). Disdain not to reduce to writing (your contract) for a future period whether it be small or big: it is juster in the sight of Allah more suitable as evidence and more convenient to prevent doubts among yourselves; but if it be a transaction which ye carry out on the spot among yourselves there is no blame on you if ye reduce it not to writing. But take witnesses whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm) it would be wickedness in you. So fear Allah; for it is Allah that teaches you. And Allah is well acquainted with all things.
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NeCoLaS · 19-01-2010, 12:49

283. If ye are on a journey and cannot find a scribe a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another let the trustee (faithfully) discharge his trust and let him fear his Lord. Conceal not evidence; for whoever conceals it his heart is tainted with sin. And Allah knoweth all that ye do.
284. To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it Allah calleth you to account for it. He forgiveth whom He pleaseth and punisheth whom He pleaseth. For Allah hath power over all things.
285. The Apostle believeth in what hath been revealed to him from his Lord as do the men of faith. Each one (of them) believeth in Allah His angels His books and His Apostles "We make no distinction (they say) between one and another of His Apostles." And they say: "We hear and we obey; (We seek) Thy forgiveness Our Lord and to Thee is the end of all journeys."
286. On no soul doth Allah place a burden greater than it can bear. It gets every good that it earns and it suffers every ill that it earns. (Pray): "Our Lord! condemn us not if we forget or fall into error; our Lord! Lay not on us a burden like that which Thou didst lay on those before us; Our Lord! lay not on us a burden greater than we have strength to bear. Blot out our sins and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against faith."

3-ÅL-I IMRÅN
In the name of Allah Most Gracious Most Merciful.
1. A.L.M.
2. Allah! there is no god but He the Living the Self-Subsisting Eternal.
3. It is He Who sent down to thee (step by step) in truth the Book confirming what went before it; and He sent down Law (Of Moses) and the Gospel (of Jesus) before this as a guide to mankind and He sent down the Criterion (of judgment between right and wrong).
4. Then those who reject Faith in the Signs of Allah will suffer the severest penalty and Allah is Exalted in Might Lord of Retribution.
5. From Allah verily nothing is hidden on earth or in the heavens.
6. He it is Who shapes you in the wombs as He pleases. There is no god but He the Exalted in Might the Wise.
7. He it is Who has sent down to thee the Book: in it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part there of that is allegorical seeking discord and searching for its hidden meanings but no one knows its hidden meanings except Allah and those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord"; and none will grasp the Message except men of understanding.
8. "Our Lord!" (they say) "let not our hearts deviate now after Thou hast guided us but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
9. "Our Lord! Thou art He that will gather mankind together against a day about which there is no doubt: for Allah never fails in His promise."
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Kaynak ''Englısh Quran'' (A.Yusuf Ali)

NeCoLaS · 20-01-2010, 17:40

10. Those who reject faith neither their possessions nor their (numerous) progeny will avail them aught against Allah: they are themselves but fuel for the fire.
11. (Their plight will be) no better than that of the people of Pharaoh and their predecessors: they denied Our Signs and Allah called them to account for their sins. For Allah is strict in punishment.
12. Say to those who reject Faith: "Soon will ye be vanquished and gathered together to hell an evil bed indeed (to lie on)!.
13. "There has already been for you a Sign in the two armies that met (in combat): one was fighting in the cause of Allah the other resisting Allah; these saw with their own eyes twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14. Fair in the eyes of men is the love of things they covet: women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (to return to).
15. Say: shall I give you glad tidings of things far better than those? For the righteous are gardens in nearness to their Lord with rivers flowing beneath; therein is their eternal home; with companions pure (and holy) and the good pleasure of Allah. For in Allah's sight are (all) His servants.
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16. (Namely) those who say: "Our Lord! we have indeed believed: forgive us then our sins and save us from the agony of the fire."
17. Those who show patience firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
18. There is no god but He: that is the witness of Allah His angels and those endued with knowledge standing firm on justice. There is no god but He the Exalted in Power the Wise.
19. The Religion before Allah is Islam (submission to His will): nor did the people of the Book dissent therefrom except through envy of each other after knowledge had come to them. But if any deny the Signs of Allah Allah is swift in calling to account.
20. So if they dispute with thee say: "I have submitted my whole self to Allah and so have those who follow me." And say to the people of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do they are in right guidance but if they turn back thy duty is to convey the Message; and in Allah's sight are (all) His servants.
21. As to those who deny the Signs of Allah and in defiance of right slay the Prophets and slay those who teach just dealing with mankind announce to them a grievous penalty.
22. They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.

Kaynak ''Englısh Quran'' (A.Yusuf Ali)

NeCoLaS · 21-01-2010, 17:24

23. Hast thou not turned thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah to settle their dispute but a party of them turn back and decline (the arbitration).
24. This because they say: "The fire shall not touch us but for a few numbered days"; for their forgeries deceive them as to their own religion.
25. But how (will they fare) when We gather them together against a day about which there is no doubt and each soul will be paid out just what it has earned without (favor or injustice)?
26. Say: "O Allah! Lord of Power (and Rule) thou givest Power to whom Thou pleasest and Thou strippest off power from whom Thou pleasest thou enduest with honor whom thou pleasest and thou bringest low whom Thou pleasest; in Thy hand is all Good. Verily over all things thou hast power.
27. "Thou causest the Night to gain on the Day and Thou causest the Day to gain on the Night; Thou bringest the Living out of the Dead and thou bringest the Dead out of the Living; and Thou givest sustenance to whom Thou pleasest without measure."
Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688
28. Let not the believers take for friends or helpers unbelievers rather than believers; if any do that in nothing will there be help from Allah; except by way of precaution that ye may guard yourselves from them. But Allah cautions you (to remember) Himself for the final goal is to Allah.
29. Say: "Whether ye hide what is in your hearts or reveal it Allah knows it all. He knows what is in the heavens and what is on earth. And Allah has power over all things.

30. "On the day when every soul will be confronted with all the good it has done and all the evil it has done it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.
31. Say: "If ye do love Allah follow me: Allah will love you and forgive you your sins for Allah is Oft-Forgiving Most Merciful."
32. Say: "Obey Allah and His Apostle"; but if they turn back Allah loveth not those who reject Faith.
33. Allah did choose Adam and Noah the family of Abraham and the family of Imran above all people.
34. Offspring one of the other; and Allah heareth and knoweth all things.
35. Behold! a woman of Imran said: "O my Lord! I do dedicate unto thee what is in my womb for Thy special service so accept this of me for Thou hearest and knowest all things."
36. When she was delivered she said: "O my Lord! behold! I am delivered of a female child!" And Allah knew best what she brought forth "and nowise is the male like the female. I have named her Mary and I commend her and her offspring to Thy protection from the Evil One the Rejected."
37. Right graciously did her Lord accept her: He made her grow in purity and beauty; to the care of Zakariya was she assigned. Every time that he entered (her) chamber to see her he found her supplied with sustenance. He said: "O Mary! whence (comes) this to you?" She said: "From Allah: for Allah provides sustenance to whom He pleases without measure.
Kaynak ''Englısh Quran'' (A.Yusuf Ali)

NeCoLaS · 22-01-2010, 15:22

38. There did Zakariya pray to his Lord saying: "O my Lord! grant unto me from Thee a progeny that is pure; for Thou art He that heareth prayer!"
39. While he was standing in prayer in the chamber the angels called unto him: "Allah doth give thee glad tidings of Yahya witnessing the truth of a Word from Allah and (be besides) noble chaste and a Prophet of the (goodly) company of the righteous."
40. He said: "O my Lord! how shall I have a son seeing I am very old and my wife is barren?" "Thus" was the answer "doth Allah accomplish what He willeth."
41. He said: "O my Lord! give me a sign!" "Thy Sign" was the answer "shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again and glorify Him in the evening and in the morning."
42. Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee; chosen thee above the women of all nations.
43. "O Mary! worship thy Lord devoutly; prostrate thyself and bow down (in prayer) with those who bow down."
44. This is part of the tidings of the things unseen which We reveal unto thee (O Apostle!) by inspiration; thou wast not with them when they cast lots with arrows as to which of them should be charged with the care of Mary; nor wast thou with them when they disputed (the point).
45. Behold! the angels said "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus the son of Mary held in honor in this world and the Hereafter and of (the company of) those nearest to Allah.
Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688

46. "He shall speak to the people in childhood and in maturity and he shall be (of the company) of the righteous."
47. She said: "O my Lord! how shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth; when He hath decreed a plan He but saith to it `Be' and it is!
48. "And Allah will teach him the Book and Wisdom the Law and the Gospel.
49. "And (appoint him) an Apostle to the Children of Israel (with this message): I have come to you with a sign from your Lord in that I make for you out of clay as it were the figure of a bird and breathe into it and it becomes a bird by Allah's leave; and I heal those born blind and the lepers and I quicken the dead by Allah's leave; and I declare to you what ye eat and what ye store in your houses. Surely therein is a Sign for you if ye did believe.
50. "(I have come to you) to attest the Law which was before me and to make lawful to you part of what was (before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah and obey me.
51. "It is Allah who is my Lord and your Lord; then worship Him. This is a way that is straight."
52. When Jesus found unbelief on their part he said: "Who will be my helpers to (the work of) Allah?" Said the Disciples: "We are Allah's helpers we believe in Allah and do thou bear witness that we are Muslims.

Kaynak ''Englısh Quran'' (A.Yusuf Ali)

NeCoLaS · 23-01-2010, 22:04

53. "Our Lord! we believe in what thou hast revealed and we follow the Apostle; then write us down among those who bear witness."
54. And (then unbelievers) plotted and planned and Allah too planned and the best of planners is Allah.
55. Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject Faith to the Day of Resurrection; then shall ye all return unto Me and I will judge between you of the matters wherein ye dispute.
56. "As to those who reject faith I will punish them with terrible agony in this world and in the Hereafter nor will they have anyone to help.
57. "As to those who believe and work righteousness Allah will pay them (in full) their reward; but Allah loveth not those who do wrong.
58. "This is what We rehearse unto thee of the Signs and the Message of Wisdom."
59. This similitude of Jesus before Allah is as that of Adam: He created him from dust then said to him: "Be" and he was.
60. The truth (comes) from Allah alone; so be not of those who doubt.
61. If anyone disputes in this matter with thee now after (full) knowledge hath come to thee say: "Come! let us gather together our sons and your sons our women and your women ourselves and yourselves: then let us earnestly pray and invoke the curse of Allah on those who lie!"
Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688

62. This is the true account: there is no god except Allah; and Allah He is indeed the Exalted in Power the Wise.
63. But if they turn back Allah hath full knowledge of those who do mischief.
64. Say: "O people of the Book! come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not from among ourselves Lords and patrons other than Allah." If then they turn back say: "Bear witness that we (at least) are Muslims (bowing to Allah's will)."
65. Ye people of the Book! why dispute ye about Abraham when the Law and the Gospel were not revealed till after him? Have ye no under- standing?
66. Ah! ye are those who fell to disputing (even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows and ye who know not!
67. Abraham was not a Jew nor yet a Christian but he was true in faith and bowed his will to Allah's (which is Islam) and he joined not gods with Allah.
68. Without doubt among men the nearest of kin to Abraham are those who follow him as are also this Apostle and those who believe; and Allah is the Protector of those who have faith.
69. It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (not you) but themselves and they do not perceive!
70. Ye People of the Book! Why reject ye the Signs of Allah of which ye are (yourselves) witnesses?
Kaynak ''Englısh Quran'' (A.Yusuf Ali)

NeCoLaS · 24-01-2010, 15:18

71. Ye People of the Book! Why do ye clothe truth with falsehood and conceal the truth while ye have knowledge?
72. A section of the People of the Book say: "Believe in the morning what is revealed to the believers but reject it at the end of the day; perchance they may (themselves) turn back.
73. "And believe no one unless he follows your religion." Say: "True guidance is the guidance of Allah; (fear ye) lest a revelation be sent to someone (else) like unto that which was sent unto you. Or that those (receiving such revelation) should engage you in argument before your Lord." Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth; and Allah careth for all and He knoweth all things."
74. For His Mercy He specially chooseth whom He pleaseth: for Allah is the Lord of bounties unbounded.
75. Among the People of the Book are some who if entrusted with a hoard of gold will (readily) pay it back; others who if entrusted with a single silver coin will not repay it unless thou constantly stoodest demanding because they say "There is no call on us (to keep faith) with these ignorant (pagans)." But they tell a lie against Allah and (well) they know it.
76. Nay. Those that keep their plighted faith and act aright verily Allah loves those who act aright.
77. As for those who sell the faith they owe to Allah and their own plighted word for a small price they shall have no portion in the hereafter: nor will Allah (deign to) speak to them or look at them on the Day of Judgment nor will He cleanse them (of sin); they shall have a grievous penalty.

78. There is among them a section who distort the Book with their tongues; (as they read) you would think it is a part of the Book but it is no part of the Book; and they say "That is from Allah" but it is not from Allah: it is they who tell a lie against Allah and (well) they know it!
79. It is not (possible) that a man to whom is given the Book and Wisdom and the prophetic office should say to people: "Be ye my worshippers rather than Allah's; on the contrary (he would say): "Be ye worshippers of Him Who is truly the Cherisher of all for ye have taught the Book and ye have studied it earnestly."
Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688
80. Nor would he instruct you to take angels and prophets for Lords and Patrons. What! Would he bid you to unbelief after ye have bowed your will (to Allah in Islam)?
81. Behold! Allah took the covenant of the Prophets saying: "I give you a Book and Wisdom; then comes to you an Apostle confirming what is with you; do ye believe him and render him help." Allah said: "Do ye agree and take this My Covenant as binding on you?" They said: "We agree." He said: "Then bear witness and I am with you among the witnesses."
82. If any turn back after this they are perverted transgressors.
83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have willing or unwilling bowed to His Will (accepted Islam) and to Him shall they all be brought back.

Kaynak ''Englısh Quran'' (A.Yusuf Ali)

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10-01-2010, 15:00	#16
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	197. For Hajj are the months well known. If anyone undertakes that duty therein let there be no obscenity nor wickedness nor wrangling in the Hajj. And whatever good ye do (be sure) Allah knoweth it. And take a provision (with you) for the journey but the best of provisions is right conduct. So fear Me o ye that are wise.! 198. It is no crime in you if ye seek of the bounty of your Lord (during Pilgrimage). Then when ye pour down from (Mount) Arafat celebrate the praises of Allah at the Sacred Monument and celebrate His praises as He has directed you even though before this ye went astray. 199. Then pass on at a quick pace from the place whence it is usual for the multitude so to do and ask for Allah's forgiveness. For Allah is Oft Forgiving Most Merciful. 200. So when ye have accomplished your holy rites celebrate the praises of Allah as ye used to celebrate the praises of your fathers yea with far more heart and soul. There are men who say: "Our Lord! give us (thy bounties) in this world!" but they will have no portion in the hereafter. 201. And there are men who say: "Our Lord! give us good in this world and good in the Hereafter and defend us from the torment on the fire!" 202. To these will be allotted what they have earned and Allah is quick in account. 203. Celebrate the praises of Allah during the Appointed Days but if anyone hastens to leave in two days there is no blame on him and if anyone stays on there is no blame on him if his aims is to do right. Then fear Allah and know that ye will surely be gathered unto Him. 204. There is the type of man whose speech about this world's life may dazzle thee and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. 205. When he turns his back his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. 206. When it is said to him "Fear Allah" he is led by arrogance to (more) crime. Enough for him is Hell; an evil bed indeed (to lie on)! 207. And there is the type of man who gives his life to earn the pleasure of Allah; and Allah is full of kindness to (His) devotees. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 208. O ye who believe! enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy. 209. If ye backslide after the clear (signs) have come to you then know that Allah is Exalted in Power Wise. 210. Will they wait until Allah comes to them in canopies of clouds with angels (in His train) and the question is (thus) settled? But to Allah do all questions go back (for decision). Kaynak ''Englısh Quran'' (A.Yusuf Ali)

11-01-2010, 13:10	#17
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	211. Ask the Children of Israel how many Clear (Signs) We have sent them. But if anyone after Allah's favor has come to him substitutes (something else) Allah is strict in punishment. 212. The life of this world is alluring to those who reject faith and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measures on whom He will. 213. Mankind was one single nation and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth to judge between people in matters wherein they differed; but the People of the Book after the clear Signs came to them did not differ among themselves except through selfish contumacy. Allah by His Grace guided the believers to the truth concerning that wherein they differed. For Allah guides whom He will to a path that is straight. 214. Or do ye think that ye shall enter the Garden (of Bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity and were so shaken in spirit that even the Apostle and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! verily the help of Allah is (always) near! 215. They ask thee what they should spend (in charity). Say: Whatever ye spend that is good is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good Allah knoweth it well. 216. Fighting is prescribed for you and ye dislike it. But it is possible that ye dislike a thing which is good for you and that ye love a thing which is bad for you. But Allah knoweth and ye know not. 217. They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah to deny Him to prevent access to the Sacred Mosque and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith and die in unbelief their works will bear no fruit in this life and in the Hereafter; they will be Companions of the Fire and will abide therein. 218. Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah they have the hope of the Mercy of Allah; and Allah is Oft-Forgiving Most Merciful. 219. They ask thee concerning wine and gambling. Say: "In them is great sin and some profit for men; but the sin is greater than the profit." They ask thee how much they are to spend; say: "What is beyond your needs." Thus doth Allah make clear to you His Signs: in order that ye may consider. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

12-01-2010, 18:46	#18
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	220. (Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished He could have put you into difficulties: He is indeed Exalted in Power Wise." 221. Do not marry unbelieving women (idolaters) until they believe; a slave woman who believes is better than an unbelieving woman even though she allure you. Nor marry (your girls) to unbelievers until they believe: a man slave who believes is better than un unbeliever even though he allure you. Unbelievers do (but) beckon you to the fire. But Allah beckons by His grace to the Garden (of Bliss) and forgiveness and makes His Signs clear to mankind: that they may celebrate His praise. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 222. They ask thee concerning women's courses. Say: They are a hurt and a pollution; so keep away from women in their courses and do not approach them until they are clean. But when they have purified themselves ye may approach them in any manner time or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. 223. Your wives are as a tilth unto you; so approach your tilth when or how ye will. But do some good act for your souls beforehand; and fear Allah and know that ye are to meet Him (in the Hereafter) and give (these) good tidings to those who believe. 224. And make not Allah's (name) an excuse in your oaths against doing good or acting rightly or making peace between persons; for Allah is one who heareth and knoweth all things. 225. Allah will not call you to account for thoughtlessness in your oaths but for the intention in your hearts; and He is Oft-Forgiving Most Forbearing. 226. For those who take an oath for abstention from their wives a waiting for four months is ordained; if then they return Allah is Oft-Forgiving Most Merciful. 227. But if their intention is firm for divorce Allah heareth and knoweth all things. 228. Divorced women shall wait concerning themselves for three monthly periods nor is it lawful for them to hide what Allah hath created in their wombs if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period if they wish for reconciliation. And women shall have rights similar to the rights against them according to what is equitable; but men have a degree (of advantage) over them and Allah is Exalted in Power Wise. 229. A divorce is only permissible twice: after that the parties should either hold together on equitable terms or separate with kindness. It is not lawful for you (men) to take back any of your gifts (from your wives) except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them. If any do transgress the limits ordained by Allah such persons wrong (themselves as well as others). 230. So if a husband divorces his wife (irrevocably) he cannot after that remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah which He makes plain to those who understand. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

13-01-2010, 18:55	#19
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	231. When ye divorce women and they fulfil the term of their (`Iddat) either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them or to take undue advantage; if anyone does that He wrongs his own soul. Do not treat Allah's Signs as a jest but solemnly rehearse Allah's favors on you and the fact that He sent down to you the Book and Wisdom for your instruction. And fear Allah and know that Allah is well acquainted with all things. 232. When ye divorce women and they fulfil the term of their (`Iddat) do not prevent them from marrying their (former) husbands if they mutually agree on equitable terms. This instruction is for all amongst you who believe in Allah and the Last Day. That is (the course making for) most virtue and purity amongst you and Allah knows and ye know not. 233. The mothers shall give suck to their offspring for two whole years if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child nor father on account of his child. An heir shall be chargeable in the same way if they both decide on weaning by mutual consent and after due consultation there is no blame on them. If ye decide on a foster-mother for your offspring there is no blame on you provided ye pay (the mother) what ye offered on equitable terms. But fear Allah and know that Allah sees well what ye do. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 234. If any of you die and leave widows behind they shall wait concerning themselves four months and ten days: when they have fulfilled their term there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. 235. There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except in terms honorable nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts and take heed of Him; and know that Allah is Oft Forgiving Most Forbearing. 236. There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (a suitable gift) the wealthy according to his means and the poor according to his means; a gift of a reasonable amount is due from those who wish to do the right thing. 237. And if ye divorce them before consummation but after the fixation of a dower for them then the half of the dower (is due to them) unless they remit it. Or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget liberality between yourselves. For Allah sees well all that ye do. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

15-01-2010, 00:22	#20
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	238. Guard strictly your (habit of) prayers especially the middle prayer and stand before Allah in a devout (frame of mind). 239. If ye fear (an enemy) pray on foot or riding (as may be most convenient) but when ye are in security celebrate Allah's praises in the manner He has taught you which ye knew not (before). 240. Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (the residence) there is no blame on you for what they do with themselves provided it is reasonable and Allah is Exalted in Power Wise. 241. For divorced women maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. 242. Thus doth Allah make clear His Signs to you: in order that ye may understand. 243. Didst thou not turn thy vision to those who abandoned their homes though they were thousands (in number) for fear of death? Allah said to them: "Die." Then He restored them to life. For Allah is full of bounty to mankind but most of them are ungrateful. 244. Then fight in the cause of Allah and know that Allah heareth and knoweth all things. 245. Who is he that will loan to Allah a beautiful loan which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) want or plenty and to Him shall be your return. 246. Hast thou not turned thy vision to the chiefs of the children of Israel after (the time of) Moses? They said to a Prophet (that was) among them: "Appoint for us a king that we may fight in the cause of Allah." He said: "Is it not possible if ye were commanded to fight that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah seeing that we were turned out of our homes and our families?" But when they were commanded to fight they turned back except a small band among them. But Allah has full knowledge of those who do wrong. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 247. Their Prophet said to them: "Allah hath appointed Talut as king over you." They say: "How can he exercise authority over us when we are better fitted than he to exercise authority and he is not even gifted with wealth in abundance?" He said: "Allah hath chosen him above you and hath gifted him abundantly with knowledge and bodily prowess; Allah granteth His authority to whom He pleaseth. Allah careth for all and He knoweth all things." 248. And (further) their Prophet said to them: "A sign of his authority is that there shall come to you the Ark of the Covenant with (an assurance) therein of security from your Lord and the relics left by the family of Moses and the family of Aaron carried by angels. In this is a Symbol for you if ye indeed have faith." Kaynak ''Englısh Quran'' (A.Yusuf Ali)

15-01-2010, 23:44	#21
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	249. When Talut set forth with the armies he said: "Allah will test you at the stream; if any drinks of its water he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it except a few. When they crossed the river he and the faithful ones with him they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah said: "How oft by Allah's will hath a small force vanquished a big one? Allah is with those who steadfastly persevere." 250. When they advanced to meet Goliath and his forces they prayed: "Our Lord! pour out constancy on us and make our steps firm; help us against those that reject faith." 251. By Allah's will they routed them: and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah check one set of people by means of another the earth would indeed be full of mischief but Allah is full of bounty to all the worlds. 252. These are the signs of Allah; We rehearse them to thee in truth: verily thou art one of the apostles. 253. Those apostles We endowed with gifts some above others: to one of them Allah spoke; others He raised to degrees (of honor); to Jesus the son of Mary We gave clear (Signs) and strengthened him with the Holy Spirit. If Allah had so willed succeeding generations would not have fought among each other after clear (Signs) had come to them but they (chose) to wrangle some believing and others rejecting. If Allah had so willed they would not have fought each other; but Allah fulfilleth His plan. 254. O ye who believe! spend out of (the bounties) We have provided for you before the day comes when no bargaining (will avail) nor friendship nor intercession. Those who reject faith they are the wrong-doers. 255. Allah! there is no Allah but He the living the Self-subsisting Eternal. No slumber can seize him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He willeth. His throne doth extend over the heavens and the earth and He feeleth no fatigue in guarding and preserving them. For He is the Most High the Supreme (in glory). Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 256. Let there be no compulsion in religion. Truth stands out clear from error; whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold that never breaks. And Allah heareth and knoweth all things. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

16-01-2010, 17:23	#22
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	257. Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire to dwell therein (for ever). Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 258. Hast thou not turned thy vision to one who disputed with Abraham about his Lord because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death." Said Abraham: "but it is Allah that causeth the sun to rise from the East do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah give guidance to a people unjust. 259. Or (take) the similitude of one who passed by a hamlet all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life after (this) its death?" But Allah caused him to die for a hundred years then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: "(perhaps) a day or part of a day." He said: "Nay thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: and that We may make of thee a Sign unto the people look further at the bones how We bring them together and clothe them with flesh! When this was shown clearly to him he said: "I know that Allah hath power over all things." 260. Behold! Abraham said: "My Lord! show me how thou givest life to the dead. He said: "Dost thou not then believe?" He said: "Yea! but to satisfy my own understanding." He said: "Take four birds; tame them to turn to thee; put a portion of them on every hill and call to them; they will come to thee (flying) with speed. Then know that Allah is Exalted in Power Wise." 261. The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears and each ear hath a hundred grains. Allah giveth manifold increase to whom He pleaseth; and Allah careth for all and He knoweth all things. 262. Those who spend their substance in the cause of Allah and follow not up their gifts with reminders of their generosity or with injury for them their reward is with their Lord; on them shall be no fear nor shall they grieve. 263. King words and the covering of faults are better than charity followed by injury. Allah is free of all wants and he is Most Forbearing. 264. O ye who believe! cancel not your charity by reminders of your generosity or by injury like those who spend their substance to be seen of men but believe neither in Allah nor in the last day. They are in Parable like a hard barren rock on which is a little soil; on it falls heavy rain which leaves it (just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

17-01-2010, 18:10	#23
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	265. And the likeness of those who spend their substance seeking to please Allah and to strengthen their souls is as a garden high and fertile: heavy rain falls on it but makes it yield a double increase of harvest and if it receives not heavy rain light moisture sufficeth it. Allah seeth well whatever ye do. 266. Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath and all kinds of fruit while he is stricken with old age and his children are not strong (enough to look after themselves) that it should be caught in a whirlwind with fire therein and be burnt up? Thus doth Allah make clear to you (His) signs; that ye may consider. 267. O ye who believe! give of the good things which ye have (honorably) earned and of the fruits of the earth which We have produced for you and do not even aim at getting anything which is bad in order that out of it ye may give away something when ye yourselves would not receive it except with closed eyes. And know that Allah is free of all wants and worthy of all praise. 268. The Evil One threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties and Allah careth for all and He knoweth all things. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 269. He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the message but men of understanding. 270. And whatever ye spend in charity or devotion be sure Allah knows it all. But the wrong-doers have no helpers. 271. If ye disclose (acts of) charity even so it is well but if ye conceal them and make them reach those (really) in need that is best for you: it will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do. 272. It is not required of thee (O Apostles) to set them on the right path but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you and ye shall not be dealt with unjustly. 273. (Charity is) for those in need who in Allah's cause are restricted (from travel) and cannot move about in the land seeking (for trade or work). The ignorant man thinks because of their modesty that they are free from want. Thou shalt know them by their (unfailing) mark: they beg not importunately from all and sundry. And whatever of good ye give be assured Allah knoweth it well. 274. Those who (in charity) spend of their goods by night and by day in secret and in public have their reward with their Lord: on them shall be no fear nor shall they grieve. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

18-01-2010, 11:28	#24
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	275. Those who devour usury will not stand except as stands one whom the Evil One by his touch hath driven to madness. That is because they say: "Trade is like usury but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord desist shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are companions of the fire: they will abide therein (for ever). Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 276. Allah will deprive usury of all blessing but will give increase for deeds of charity: for He loveth not creatures ungrateful and wicked. 277. Those who believe and do deeds of righteousness and establish regular prayers and regular charity will have their reward with their Lord: on them shall be no fear nor shall they grieve. 278. O ye who believe! fear Allah and give up what remains of your demand for usury if ye are indeed believers. 279. If ye do it not take notice of war from Allah and his Apostle: but if ye turn back ye shall have your capital sums; deal not unjustly and ye shall not be dealt with unjustly. 280. If the debtor is in a difficulty grant him time till it is easy for him to repay. but it ye remit if by way of charity that is best for you if ye only knew. 281. And fear the day when ye shall be brought back to Allah. Then shall every soul be paid what it earned and none shall be dealt with unjustly. 282. O ye who believe! when ye deal with each other in transactions involving future obligations in a fixed period of time reduce them to writing. Let a scribe write down faithfully as between the parties: let not the scribe refuse to write as Allah has taught him so let him write. Let him who incurs the liability dictate but let him fear his Lord Allah and not diminish aught of what he owes. If the party liable is mentally deficient or weak or unable himself to dictate let his guardian dictate faithfully. And get two witnesses out of your own men and if there are not two men then a man and two women such as ye choose for witnesses so that if one of them errs the other can remind her. The witnesses should not refuse when they are called on (for evidence). Disdain not to reduce to writing (your contract) for a future period whether it be small or big: it is juster in the sight of Allah more suitable as evidence and more convenient to prevent doubts among yourselves; but if it be a transaction which ye carry out on the spot among yourselves there is no blame on you if ye reduce it not to writing. But take witnesses whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm) it would be wickedness in you. So fear Allah; for it is Allah that teaches you. And Allah is well acquainted with all things. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

19-01-2010, 12:49	#25
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	283. If ye are on a journey and cannot find a scribe a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another let the trustee (faithfully) discharge his trust and let him fear his Lord. Conceal not evidence; for whoever conceals it his heart is tainted with sin. And Allah knoweth all that ye do. 284. To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it Allah calleth you to account for it. He forgiveth whom He pleaseth and punisheth whom He pleaseth. For Allah hath power over all things. 285. The Apostle believeth in what hath been revealed to him from his Lord as do the men of faith. Each one (of them) believeth in Allah His angels His books and His Apostles "We make no distinction (they say) between one and another of His Apostles." And they say: "We hear and we obey; (We seek) Thy forgiveness Our Lord and to Thee is the end of all journeys." 286. On no soul doth Allah place a burden greater than it can bear. It gets every good that it earns and it suffers every ill that it earns. (Pray): "Our Lord! condemn us not if we forget or fall into error; our Lord! Lay not on us a burden like that which Thou didst lay on those before us; Our Lord! lay not on us a burden greater than we have strength to bear. Blot out our sins and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against faith." 3-ÅL-I IMRÅN In the name of Allah Most Gracious Most Merciful. 1. A.L.M. 2. Allah! there is no god but He the Living the Self-Subsisting Eternal. 3. It is He Who sent down to thee (step by step) in truth the Book confirming what went before it; and He sent down Law (Of Moses) and the Gospel (of Jesus) before this as a guide to mankind and He sent down the Criterion (of judgment between right and wrong). 4. Then those who reject Faith in the Signs of Allah will suffer the severest penalty and Allah is Exalted in Might Lord of Retribution. 5. From Allah verily nothing is hidden on earth or in the heavens. 6. He it is Who shapes you in the wombs as He pleases. There is no god but He the Exalted in Might the Wise. 7. He it is Who has sent down to thee the Book: in it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part there of that is allegorical seeking discord and searching for its hidden meanings but no one knows its hidden meanings except Allah and those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord"; and none will grasp the Message except men of understanding. 8. "Our Lord!" (they say) "let not our hearts deviate now after Thou hast guided us but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. 9. "Our Lord! Thou art He that will gather mankind together against a day about which there is no doubt: for Allah never fails in His promise." Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 Kaynak ''Englısh Quran'' (A.Yusuf Ali)

20-01-2010, 17:40	#26
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	10. Those who reject faith neither their possessions nor their (numerous) progeny will avail them aught against Allah: they are themselves but fuel for the fire. 11. (Their plight will be) no better than that of the people of Pharaoh and their predecessors: they denied Our Signs and Allah called them to account for their sins. For Allah is strict in punishment. 12. Say to those who reject Faith: "Soon will ye be vanquished and gathered together to hell an evil bed indeed (to lie on)!. 13. "There has already been for you a Sign in the two armies that met (in combat): one was fighting in the cause of Allah the other resisting Allah; these saw with their own eyes twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." 14. Fair in the eyes of men is the love of things they covet: women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (to return to). 15. Say: shall I give you glad tidings of things far better than those? For the righteous are gardens in nearness to their Lord with rivers flowing beneath; therein is their eternal home; with companions pure (and holy) and the good pleasure of Allah. For in Allah's sight are (all) His servants. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 16. (Namely) those who say: "Our Lord! we have indeed believed: forgive us then our sins and save us from the agony of the fire." 17. Those who show patience firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning. 18. There is no god but He: that is the witness of Allah His angels and those endued with knowledge standing firm on justice. There is no god but He the Exalted in Power the Wise. 19. The Religion before Allah is Islam (submission to His will): nor did the people of the Book dissent therefrom except through envy of each other after knowledge had come to them. But if any deny the Signs of Allah Allah is swift in calling to account. 20. So if they dispute with thee say: "I have submitted my whole self to Allah and so have those who follow me." And say to the people of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do they are in right guidance but if they turn back thy duty is to convey the Message; and in Allah's sight are (all) His servants. 21. As to those who deny the Signs of Allah and in defiance of right slay the Prophets and slay those who teach just dealing with mankind announce to them a grievous penalty. 22. They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

21-01-2010, 17:24	#27
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	23. Hast thou not turned thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah to settle their dispute but a party of them turn back and decline (the arbitration). 24. This because they say: "The fire shall not touch us but for a few numbered days"; for their forgeries deceive them as to their own religion. 25. But how (will they fare) when We gather them together against a day about which there is no doubt and each soul will be paid out just what it has earned without (favor or injustice)? 26. Say: "O Allah! Lord of Power (and Rule) thou givest Power to whom Thou pleasest and Thou strippest off power from whom Thou pleasest thou enduest with honor whom thou pleasest and thou bringest low whom Thou pleasest; in Thy hand is all Good. Verily over all things thou hast power. 27. "Thou causest the Night to gain on the Day and Thou causest the Day to gain on the Night; Thou bringest the Living out of the Dead and thou bringest the Dead out of the Living; and Thou givest sustenance to whom Thou pleasest without measure." Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 28. Let not the believers take for friends or helpers unbelievers rather than believers; if any do that in nothing will there be help from Allah; except by way of precaution that ye may guard yourselves from them. But Allah cautions you (to remember) Himself for the final goal is to Allah. 29. Say: "Whether ye hide what is in your hearts or reveal it Allah knows it all. He knows what is in the heavens and what is on earth. And Allah has power over all things. 30. "On the day when every soul will be confronted with all the good it has done and all the evil it has done it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him. 31. Say: "If ye do love Allah follow me: Allah will love you and forgive you your sins for Allah is Oft-Forgiving Most Merciful." 32. Say: "Obey Allah and His Apostle"; but if they turn back Allah loveth not those who reject Faith. 33. Allah did choose Adam and Noah the family of Abraham and the family of Imran above all people. 34. Offspring one of the other; and Allah heareth and knoweth all things. 35. Behold! a woman of Imran said: "O my Lord! I do dedicate unto thee what is in my womb for Thy special service so accept this of me for Thou hearest and knowest all things." 36. When she was delivered she said: "O my Lord! behold! I am delivered of a female child!" And Allah knew best what she brought forth "and nowise is the male like the female. I have named her Mary and I commend her and her offspring to Thy protection from the Evil One the Rejected." 37. Right graciously did her Lord accept her: He made her grow in purity and beauty; to the care of Zakariya was she assigned. Every time that he entered (her) chamber to see her he found her supplied with sustenance. He said: "O Mary! whence (comes) this to you?" She said: "From Allah: for Allah provides sustenance to whom He pleases without measure. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

22-01-2010, 15:22	#28
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	38. There did Zakariya pray to his Lord saying: "O my Lord! grant unto me from Thee a progeny that is pure; for Thou art He that heareth prayer!" 39. While he was standing in prayer in the chamber the angels called unto him: "Allah doth give thee glad tidings of Yahya witnessing the truth of a Word from Allah and (be besides) noble chaste and a Prophet of the (goodly) company of the righteous." 40. He said: "O my Lord! how shall I have a son seeing I am very old and my wife is barren?" "Thus" was the answer "doth Allah accomplish what He willeth." 41. He said: "O my Lord! give me a sign!" "Thy Sign" was the answer "shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again and glorify Him in the evening and in the morning." 42. Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee; chosen thee above the women of all nations. 43. "O Mary! worship thy Lord devoutly; prostrate thyself and bow down (in prayer) with those who bow down." 44. This is part of the tidings of the things unseen which We reveal unto thee (O Apostle!) by inspiration; thou wast not with them when they cast lots with arrows as to which of them should be charged with the care of Mary; nor wast thou with them when they disputed (the point). 45. Behold! the angels said "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus the son of Mary held in honor in this world and the Hereafter and of (the company of) those nearest to Allah. Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 46. "He shall speak to the people in childhood and in maturity and he shall be (of the company) of the righteous." 47. She said: "O my Lord! how shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth; when He hath decreed a plan He but saith to it `Be' and it is! 48. "And Allah will teach him the Book and Wisdom the Law and the Gospel. 49. "And (appoint him) an Apostle to the Children of Israel (with this message): I have come to you with a sign from your Lord in that I make for you out of clay as it were the figure of a bird and breathe into it and it becomes a bird by Allah's leave; and I heal those born blind and the lepers and I quicken the dead by Allah's leave; and I declare to you what ye eat and what ye store in your houses. Surely therein is a Sign for you if ye did believe. 50. "(I have come to you) to attest the Law which was before me and to make lawful to you part of what was (before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah and obey me. 51. "It is Allah who is my Lord and your Lord; then worship Him. This is a way that is straight." 52. When Jesus found unbelief on their part he said: "Who will be my helpers to (the work of) Allah?" Said the Disciples: "We are Allah's helpers we believe in Allah and do thou bear witness that we are Muslims. Kaynak ''Englısh Quran'' (A.Yusuf Ali)

23-01-2010, 22:04	#29
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	53. "Our Lord! we believe in what thou hast revealed and we follow the Apostle; then write us down among those who bear witness." 54. And (then unbelievers) plotted and planned and Allah too planned and the best of planners is Allah. 55. Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject Faith to the Day of Resurrection; then shall ye all return unto Me and I will judge between you of the matters wherein ye dispute. 56. "As to those who reject faith I will punish them with terrible agony in this world and in the Hereafter nor will they have anyone to help. 57. "As to those who believe and work righteousness Allah will pay them (in full) their reward; but Allah loveth not those who do wrong. 58. "This is what We rehearse unto thee of the Signs and the Message of Wisdom." 59. This similitude of Jesus before Allah is as that of Adam: He created him from dust then said to him: "Be" and he was. 60. The truth (comes) from Allah alone; so be not of those who doubt. 61. If anyone disputes in this matter with thee now after (full) knowledge hath come to thee say: "Come! let us gather together our sons and your sons our women and your women ourselves and yourselves: then let us earnestly pray and invoke the curse of Allah on those who lie!" Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 62. This is the true account: there is no god except Allah; and Allah He is indeed the Exalted in Power the Wise. 63. But if they turn back Allah hath full knowledge of those who do mischief. 64. Say: "O people of the Book! come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not from among ourselves Lords and patrons other than Allah." If then they turn back say: "Bear witness that we (at least) are Muslims (bowing to Allah's will)." 65. Ye people of the Book! why dispute ye about Abraham when the Law and the Gospel were not revealed till after him? Have ye no under- standing? 66. Ah! ye are those who fell to disputing (even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows and ye who know not! 67. Abraham was not a Jew nor yet a Christian but he was true in faith and bowed his will to Allah's (which is Islam) and he joined not gods with Allah. 68. Without doubt among men the nearest of kin to Abraham are those who follow him as are also this Apostle and those who believe; and Allah is the Protector of those who have faith. 69. It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (not you) but themselves and they do not perceive! 70. Ye People of the Book! Why reject ye the Signs of Allah of which ye are (yourselves) witnesses? Kaynak ''Englısh Quran'' (A.Yusuf Ali)

24-01-2010, 15:18	#30
NeCoLaS Banned Kayıt Tarihi: Nov 2008 Üye numarası: #282929 Yer: Dini Unsurlar Mesaj sayısı: 1,986 Karma etkisi: 0 Karma: 3370568	71. Ye People of the Book! Why do ye clothe truth with falsehood and conceal the truth while ye have knowledge? 72. A section of the People of the Book say: "Believe in the morning what is revealed to the believers but reject it at the end of the day; perchance they may (themselves) turn back. 73. "And believe no one unless he follows your religion." Say: "True guidance is the guidance of Allah; (fear ye) lest a revelation be sent to someone (else) like unto that which was sent unto you. Or that those (receiving such revelation) should engage you in argument before your Lord." Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth; and Allah careth for all and He knoweth all things." 74. For His Mercy He specially chooseth whom He pleaseth: for Allah is the Lord of bounties unbounded. 75. Among the People of the Book are some who if entrusted with a hoard of gold will (readily) pay it back; others who if entrusted with a single silver coin will not repay it unless thou constantly stoodest demanding because they say "There is no call on us (to keep faith) with these ignorant (pagans)." But they tell a lie against Allah and (well) they know it. 76. Nay. Those that keep their plighted faith and act aright verily Allah loves those who act aright. 77. As for those who sell the faith they owe to Allah and their own plighted word for a small price they shall have no portion in the hereafter: nor will Allah (deign to) speak to them or look at them on the Day of Judgment nor will He cleanse them (of sin); they shall have a grievous penalty. 78. There is among them a section who distort the Book with their tongues; (as they read) you would think it is a part of the Book but it is no part of the Book; and they say "That is from Allah" but it is not from Allah: it is they who tell a lie against Allah and (well) they know it! 79. It is not (possible) that a man to whom is given the Book and Wisdom and the prophetic office should say to people: "Be ye my worshippers rather than Allah's; on the contrary (he would say): "Be ye worshippers of Him Who is truly the Cherisher of all for ye have taught the Book and ye have studied it earnestly." Kaynak: Wardom http://www.wardom.com.tr/showthread.php?t=333688 80. Nor would he instruct you to take angels and prophets for Lords and Patrons. What! Would he bid you to unbelief after ye have bowed your will (to Allah in Islam)? 81. Behold! Allah took the covenant of the Prophets saying: "I give you a Book and Wisdom; then comes to you an Apostle confirming what is with you; do ye believe him and render him help." Allah said: "Do ye agree and take this My Covenant as binding on you?" They said: "We agree." He said: "Then bear witness and I am with you among the witnesses." 82. If any turn back after this they are perverted transgressors. 83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have willing or unwilling bowed to His Will (accepted Islam) and to Him shall they all be brought back. Kaynak ''Englısh Quran'' (A.Yusuf Ali)